IAIS Malaysia

Past Events

International Forum “The Downfall of Morsi and the Future of Egypt”

jointly organised by

International Institute of Advanced Islamic Studies (IAIS) Malaysia
International Movement For A Just World (JUST)

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 Venue: IAIS Malaysia, Jalan Elmu, Off Jalan Universiti, 59100 Kuala Lumpur. [location map]

Date: 22nd August 2013 (Thursday)

Time: 09:30am – 01.00pm


  1. Dr. Chandra Muzaffar, President, International Movement For A Just World (JUST)
  2. Tan Sri Ahmad AlFarra, Former Ambassador of Palestine to Malaysia/Visiting Fellow, Institute of Strategic and International Studies (ISIS) Malaysia
  3. Professor Dato’ Mohamad Abu Bakar, Department of International and Strategic Studies, Faculty of Arts and Social Sciences, University of Malaya
  4. Dr. Daud Batchelor, Associate Fellow, International Institute of Advanced Islamic Studies (IAIS) Malaysia


  • Associate Professor Dr. Mohamed Azam Mohamed Adil, Deputy CEO, International Institute of Advanced Islamic Studies (IAIS) Malaysia


On 3rd of July 2013, General Abdul Fatah Al-Sisi, head of the Egyptian Armed Forces removed President Mohamed Morsi, suspended the Egyptian Constitution after a long and still ongoing public protest, calling for a new presidential and Shura Council elections. Adly Mansour was appointed as interim president responsible to form a transitional technocratic government. President Morsi was put under house arrest and Muslim Brotherhood leaders were arrested. The announcement was followed by demonstrations and clashes between supporters and opponents of the coup throughout Egypt.

There were mixed international reactions to the events. Most of the Arab world was either supportive or neutral. Other states either condemned or expressed concern over the coup. Much media coverage followed on whether it was a coup d’etat or a revolution.


  1. To analyse the February 2011 Revolution, the Tahrir Square events that led  to the downfall of the Mubarak regime;
  2. To look at what went ‘wrong’ with President Morsi’s leadership in Egypt;
  3. To examine the factors that led to the downfall of President Morsi;
  4. To propose a possible roadmap on the future Egypt. 


09:30am – 10:00am Arrival of guests and registration
10:00am – 12:00pm Presentation by honourable speakers
12:00pm – 01:00pm Discussion and Q&A session

Admission is FREE, all are welcome to attend.

On 22 August 2013, IAIS Malaysia organised the International Forum on the Downfall of Morsi and the Future of Egypt in collaboration with the International Movement for a Just World (JUST). On the panel were Chandra Muzaffar (President, JUST), Ahmad al-Farra (Institute of Strategic and International Studies (ISIS) and former Palestine Ambassador to Malaysia), Mohamed Abu Bakar (University of Malaya) and Daud Batchelor (IAIS Malaysia), while IAIS Chairman and CEO Mohammad Hashim Kamali delivered the Welcoming Address and Deputy CEO, Mohamed Azam Mohd Adil moderated the forum.  

The speakers addressed (1) the legal, constitutional and moral status of the overthrow of President Mohammed Morsi by the military on 3 July 2013; (2) the shortcomings of Morsi’s own leadership which may have contributed to popular discontent as indicated by the mass protests preceding the coup; (3) the political interests and agendas of the actors behind the crises; and (4) the possible future of Egypt.

There was consensus among the panelists that the overthrow was morally, legally and constitutionally wrong. Morsi, claimed Chandra Muzaffar, was a democratically elected leader and President: not only was his Freedom and Justice Party the biggest winner of the elections, even the constitution which was adopted was approved by referendum in late 2012. Leading analysts such as Robert Fisk have even suggested that the the number of protesters against his regime was exaggerated. Daud Batchelor looked from the standpoint of Islamic law to assert the unlawfulness of government based on usurpation. The Shari’ah permits resistance (khuruj) and rebellion (bagha) only in extreme cases, such as when the ruler commits manifest blasphemy or when he perpetrates tyrany and injustice, none of which applied to Morsi. Constitutionally, Morsi as President was also Supreme Commander of the Armed Forces, thereby qualifying the coup also as treason. Batchelor saw the coup as a “counter-revolution”, meant to reverse the accomplishments of the February 2011 Revolution at Tahrir Square. Chandra denied that it was a “revolution” but a military coup under the guise of civilian rule. Ahmad al-Farra was even more sceptical: what unfolded was neither “revolution” nor “coup” but a “state of confusion”.

Notwithstanding the moral reprehensibilty of the coup, Morsi’s own shortcomings while in office partly contributed to popular discontent. Chandra enlisted among others that he was inept in managing the economy, failed to be inclusive in governance, even suppressed the media, and was ambivalent in his foreign policy, often against Syria in alliance with the Arab League. All these reflect uncertainty and confusion. Still, Mohamed Abu Bakar cautioned against expecting too much from the mere one year that the Muslim Brotherhood had been in power. Even with such limited tenure, the Brotherhood had been able to provide jobs, houses and aid for single mothers, among others. These contributions have often been downplayed by the mainstream media, for the slightest prospect of success for the Brotherhood will beget further success and achieve a kind of “domino effect” across the region. Morsi’s achievements, Chandra reminded however, were but the continuation of the role played by the Brotherhood even when it was out of power as a civil society movement.

What could possibly be the agenda of the coup? The military for one is reasserting its authority and power. The military realizes, claimed Chandra, that it is losing power which it had enjoyed even before the Mubarak days. According to al-Farra, General ‘Abd al-Fattah al-Sissi sees himself as a successor of sorts to the miltary regime of Gemal ‘Abd al-Nasser, whom al-Sissi admired. Seen in this light, the military takeover was not surprising, for it was Nasser who appointed General Naguib to head the Free Officers movement, only to put him under house arrest after success in deposing the powers-that-be. But the scenario must also be analyzed at the broader geopolitical level. Al-Farra said that Israel hopes that even the military itself would split into pro-Morsi and pro-regime factions. Chandra pointed out how Israel had always expressed misgivings about the Brotherhood, as with Islamist movements generally. In the US, Zionist lobby is also very strong, even if the Obama administration itself is not as hostile towards Morsi. For theologico-ideological reasons, Saudi Arabia backs the Salafi-leaning Nur party; hence it hopes that the vacuum of power created by the fall of Morsi would then be filled by Salafis. It is rare for a Saudi monarch to express public support for a regime, as it did for the Egyptian military after the coup. Abu Bakar nonetheless disagreed: Saudi antagonism for the Brotherhood has less to do with ideology than with its suspicion against any novel developments, particularly when they mark transition towards civilian and democratic rule as opposed to the military regime which it has been familiar with for decades.  

But has military rule itself any future? Military regimes in Muslim democracies, claimed Batchelor, are “dinosaurs marked for extinction”. In the meantime, he expressed optimism in the role of religious establishments, specifically al-Azhar University as an institution independent of the state, in mediating conflicts and holding reconciliation talks. For Abu Bakar, Egypt had long since been subjected to experiments on the “virtues and victories of democratization” yet had only experienced limited democratization given the miltary tutelage it had been under. Consequently, democacy must be given another chance in Egypt.
In the meantime, it is impossible for Morsi or the Brotherhood to return to power, Chandra predicted. Eygpt now is mired in bloodshed though admittedly not like the Algerian Civil War in the 1990s. The current impasse in Egypt will end if the economy improves. Islam will continue to play an important role in Egyptian politics, and so will Islamist movements.

(Tengku Ahmad Hazri, IAIS Malaysia)


Contact Information

International Institute of Advanced Islamic Studies (IAIS) Malaysia
Jalan Elmu, Off Jalan Universiti 59100 Kuala Lumpur, Malaysia
Tel: +603-7956 9188 Fax: +603-7956 2188 / +603-7956 2966 Email: reply@iais.org.my

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